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Watching the TV show Treme as a capstone to our studies of New Orleans is a perfect conclusion to our media consumption. The show begins in the aftermath of Hurricane Katrina and in the very first episode we are exposed to a family returning to their flooded home, the first Second Line parade since the storm, a Jazz Funeral, the anguish of missing loved ones, the frustration with the federal government, and a communal gripe about the circumstances of the times.

The show does a particularly good job of situating the viewers in the community. Watching the show, I feel a sense of kinship with the characters as they ask about each other’s homes after the storm. That particular line repeated often, explicitly tells the viewers that a lot has happened before we joined them.

“How’s your house?”5d1520b14c06c.image

When the characters ask about their neighbors’ homes, we feel like we’re in on the secret because we know what they are asking even though we weren’t there when the damage was done. After watching City of A Million Dreams I feel the significance of the first Second Line since Katrina. And after seeing When the Levees Broke, I feel the rage of New Orleans residents talking to reporters about what had happened to the levees. I am right there with them, yelling at the corps of engineers.

In light of the cultural wealth and the shared tragedy, I understand why a trumpet player would be content to play in New Orleans for the rest of his life.

treme-coffee-house-new-orleans-nina-silver

 

 

Conflict in Treme

After watching the first episode of Treme, it made me think about the actual set-up of the story itself. All of the other stories along with the documentary all follow an event unfolding. Edna falls in love and reconsiders her entire life along with her place in it. Binx has to go through his lady-troubles and eventually settle down before taking his promotion. The titular Ophelia has to go through her time as a lady of the night to find her own artistic vision. The documentary follows the hurricane arriving, hitting, and the aftermath of the disaster. All of them have an event (or events) within the story, a big catalyst for some great change.

Treme didn’t follow that logic, it dropped the viewers straight into a post-Katrina New Orleans where we know the significant event that took place. We know people lost their homes, jobs, and lives in the hurricane, and we as viewers see the fallout along with how it affects the varying casts of characters. Personally, I find it really interesting how it’s like we’re circling the big event that happened, it’s like if we were dropped in the middle of Edna’s story while she’s having her existential crisis and we had to figure out what caused her to be so wishy-washy about life. (I’m not trying to suggest that type of story is inherently better or worse, it’s just an interesting route to take, and while Treme is still chronological, because we know what happened beforehand it almost makes it appear like a sequel of sorts.) It also makes me wonder if the show is going to try to tackle doing an episode with all of the characters being either stuck in the middle of the hurricane or if they’re going to stay away from that subject entirely. That is one of the more unique parts about this show in comparison to the other works, and besides the documentary this is the only other one to show multiple perspectives of the overall story.

The Television series Treme gives an idea of the types of emotions and events that occurred when residents returned to New Orleans after Hurricane Katrina.  Although this is a fictional drama I think that this is not only an interesting way to view the aftermath of Hurricane Katrina but also an important way to view this disaster as it allows the audience to focus on the loss of art and tradition that is so prevalent in this topic.  One of the first scenes that viewers are thrown into is New Orleans being degraded by an interviewer who was interviewing a survivor of hurricane Katrina.  This interviewer says that New Orleans is nothing like the other great cities in the United States as it only has meaning to those who like a specific type of music and fattening American cuisine.  This scene sets the tone of how outsiders feel about New Orleans and also foreshadows how little help they would get from the government and other U.S citizens to get back on their feet. It would just be the community left there and those that decided to come back that would be helping build New Orleans. 

Immediately the art of New Orleans is showcased in this series as a way for the community to come together and revive what was lost of New Orleans tradition and art. The series opens up on the day of the first Jazz funeral since Katrina.  It kind of represented the hope and commitment that there is to go back to normal after all these years.  What was oddly symbolic about this scene was how this funeral parade was walking down streets full of abandoned and destroyed houses, some still containing the bodies of their owners.  It was almost as if the parade was for all of those that were also lost.  Another scene where New Orleans art is at work is when one of the main actors puts on his Mardi Gras Indian costume and parades down the street by himself singing and dancing until he fades into the black. What is so powerful about this scene is that although there is hardly anyone left on the street, there are no lights or running water, the only things left standing are those things that are not always tangible such as art, tradition, and identity.  It also shows the resiliency the New Orleans citizens have as they “won’t back down” when it comes to their unique community.  This series is showing its viewers how the art and tradition found in New Orleans is complicated as it is so intertwined with its citizens that the three couldn’t be taken apart.

Treme

The show Treme show casts a light onto the lives of multiple residents of New Orleans after the devastation of Hurricane Katrina flooded 80% of the city. The level different characters have been impacted by the storm varies, The Bernette family whose house is mainly intact while others have lost everything (such as the Mardi Gra Indian who has taken up residence in the bar he’s set up about rebuilding). Regardless, all are simply trying to rebuild their lives and community, some still looking for missing family members.

Based on the discussions we’ve had in class, Treme has seemed to do a very realistic manner of portraying the lives and bringing up the events important to New Orleans at the time. During an interview with a British reporter, there is a discussion of if the Levees were bombed or not which we learned from When the Levees Broke was a heavily debated topic. Mr. Bernette is adamant that the cause was poor management of the levees by the federal and state government. The Mardi Gras Indian’s daughter also brings up the moment when on the highway all the survivors had police pointing guns at them and at a funeral the deceased was mentioned to get shot in Houston. One line that definitely hit home was when the Mardi Gras Indian chief goes to get others to rebuild the bar, it is said “Some of those homes still have bodies in them” which is haunting to think even three months later, there were still bodies in destroyed houses.

Treme shows realistic portray of multiple points of view from different walks of life after the hurricanes, all simply just trying to resume their lives while trying to rebuild their beloved city.

Down in Treme

Treme casts a light on the lives of New Orleanians following Hurricane Katrina. The characters come off as everyday people who are simply trying to get by and rebuild their lives following the storm. There are even characters whose homes are left absolutely destroyed (such as the older Mardi Gras Indian man) and so they must set up camp in other areas of the city along with characters who have missing family members (such as the bar owner LaDonna with her missing brother) due to the mismanagement and neglect on the part of local law enforcement.

In spite of the ruins that surround the people of this story, there is still a definitive effort to rebuild, preserve, and celebrate the culture of New Orleans with music, dance, and art. The brass band men trying to find gigs, the Mardi Gras Indian insisting that the survivors of the tribes (even if they are not of the same tribe) reconvene, the chef trying to run her restaurant in spite of shortages, and even the crude guy played by John Goodman defending New Orleans against the smartass BBC reporter.

Treme does a wonderful job with portraying the lives of everyday people as delightfully human with flaws and talents alike. I am enticed to watch more when I can.

In September 1965, Hurricane Betsy was the worst storm that ever hit the coast in Louisiana. Up until Katrina, it was the benchmark in national disasters in the minds of residents because it caused such a disaster on the people that it left 76 people dead (reports vary on the number) and cost more than one billion dollars in damages. If the severity of the havoc caused by Betsy wasn’t clear, the name was retired from the national cyclone naming list. When Louisiana Senator Russell Long requested the presence of President Lyndon B. Johnson it seemed like it was futile because of some suspected tension. However, after stressing the severity and how politically significant the visit was, it seemed like he came immediately after their phone call. Johnson claimed he would break through the red tape and help in any way possible.

In 2005, the residents of New Orleans again had to suffer through a hurricane that would shake society’s core as a whole. The likelihood of encountering an individual who wasn’t aware of the carnage left by Hurricane Katrina seemed surreal; however, the 43rd President of the United States, George W. Bush, proved it wasn’t impossible. Why did the 24-hour news cycle not reach Bush during his 5-week vacation?  He embraced the peace and seclusion that being away granted him, which in turn caused many feelings ranging from panic, fear, and abandonment from the nation that needed him.

While all this was going on, the president of the United States remained aloof from the disaster. Day after day, George W. Bush continued a long-planned vacation at his 1,600-acre Prairie Chapel Ranch in Crawford, Texas, and his staff didn’t want to burden him with detailed information about the situation on the Gulf Coast. When Katrina made landfall, Bush had been on holiday at his ranch for 27 days, according to a tabulation kept by CBS News.”    

One example in particular that assisted the documentary with stressing how alone the patrons felt was the footage of those who lost their lives. During the interviews, they collectively said they were perplexed on why family members were not being retrieved and shown any sense of humanity by the government. I don’t recall in any of the acts we watched if they said that Bush or even Brown had an official recovery plan. It just showed that dead or alive people were not seen as such by the president. Flying over them just instilled the message that separatism existed and because they were either black, poor, or both meant that they were on the time of those who simply chose to not see the severity of the situation. As he remained aloof his career began to plunder. Somewhat symbolic that his career, like New Orleans, may never return to the pinnacle it once was.

https://64parishes.org/entry/hurricane-betsy

https://www.usnews.com/news/the-report/articles/2015/08/28/hurricane-katrina-was-the-beginning-of-the-end-for-george-w-bush

 

[posted on behalf of a student]

UnknownHurricane Katrina was not handled well and became the catalyst for change of how incident managements were handled. There were many failures on the federal level. The Federal Emergency Management Agency (FEMA), and other agencies, at the time of Katrina did not require for the people in leadership positions to have experience in incident management. This is why the director of FEMA at the time of Katrina, Michael Brown, supervised judges at horse shows before becoming director and got the job only through his connections not by experience. One of the other problems that happened with Katrina was the communication infrastructure was down so there was a lack of communication with every party because there was no ability to communicate easily. There was a lot of communication breakdown because of this and the lack of communication between the different levels of government and groups. One of the other problems was that there was a slow response from FEMA and the federal government as they waited until after the storm to start sending people instead of setting up before the storm. The paperwork and logistics were not done before the storm as it should have been. Another problem was that FEMA did not want to have individuals to help because they felt that the individuals were a liability, so they continually turned down volunteers from helping. From Katrina there were a lot of changes to FEMA and the way that all incident managements were done.

One of the first changes is that everyone within leadership positions have to have experience in incident management and prove that they have successfully handled an incident. Now when the communication infrastructure is down they have Wi-Fi networks that can be powered through power grids out side of the incident area. Organizations have step up social media accounts to communicate with the public to get out accurate information quickly. From the local to the federal level everyone is required to have the same training so that everyone is using the same “playbook” and everyone can use common terminology to try to prevent communication breakdowns among the different levels. The next change is when there is an incident that can be predicted (such as a huricane) everything is prepped ahead of time. Paperwork is done ahead of time as much as possible so that they don’t have to wait for paperwork do be done and processed. People and supplies are stationed close to the incident before it happens so that people can start working immediately and supplies can start being distributed immediately instead of having to wait for it to arrive. Finally they are now okay with having volunteers help and encourage the support of groups such as the American Red Cross and other organizations that specialize in volunteering at incidents. From these changes responses to incidents are still not perfect but they do go much better than they did at Katrina. It allows for better, faster responses to help save lives and start helping people get back to their lives as quickly as possible.

 

What struck me the most about watching the 2006 documentary When the Levees Broke: A Requiem in Four Acts was how despite the horrific effects of hurricane Katrina in New Orleans, the United States and all of its people forgot about the citizens who needed them the most.  Interestingly, it got me thinking about what I was doing at this time.  Even though I was only six then, I remember that the day before Katrina hit I was sitting in the yard handing my dad nails while he boarded up the windows to our house. During the hurricane, I sat in a dark house with no power, stepping outside at one point with my dad to watch the eye of the hurricane pass over our house.  The worst was yet to come. In the living room, we listened to the news with our generator-powered radio as Katrina passed over Florida and made its way to Louisiana.  I remember that the day after the storm was over, all of my neighbors emerged from their houses for a street-wide grill out to celebrate the fact that we had made it out with just some damaged properties, something the citizens of New Orleans never got the chance to do.  It hurts to acknowledge, especially after what had happened to the citizens of New Orleans, the fact that my own and many others’ lives simply went back to normal after Katrina.  They had been just like my community, waiting to ride out the storm and go back to normal.  Yet many of the residents of New Orleans have yet to return to normal after fifteen years and probably never will.

I couldn’t believe how an entire nation could move on when one of our own states is experiencing such a tremendous loss of housing, community, and most importantly loved ones.  I’m appalled, but should I say, not surprised with how the United States had handled the situation in New Orleans.  The lack of planning and preparation for the levees of a major city and the inability to get help for those stuck in rising floodwaters, the convention center, and the Superdome are not the marks of the first-world country that we claim to be.  If we really are the United States, how could we let this happen to our own people?  Our own country?  This documentary seems to respond to these questions with answers that many would rather turn a blind eye to. The director, Spike Lee,  succeeds in exposing the fact that the United States is ill-prepared for any tragedies that take place on its own land for the simple reason that politicians’ images and agendas are more important than the people they are supposed to represent — whether that be due to race, class, or the sheer possible fact that they just don’t care about any of their citizens’ lives.   Politicians and government branches were too busy galavanting around the country for photo opportunities and visiting other countries than tending to the people of New Orleans who needed them the most at that time.

The fact is, we need to do a LOT better. The United States claims to be a leading country, but looking at other Americans clinging to the roofs of their houses while their friends’ and family members’ lifeless bodies washed up in their own city’s streets tells me another story.  The United States needs to stop moving on as if time and a blind eye could cover up the fact that we failed an entire city.  It only makes the situation more disappointing and embarrassing.  We must reflect and accept that those lost lives are in our hands.  All of ours.  We must go forward with a plan to ensure the safety and wellbeing of all our citizens.  After all, who is to say the government won’t fail me or you next?

 

Before I watched this documentary, I was totally unaware of the impacts of Hurricane Katrina. Of course I had heard the name and had known it had flooded New Orleans. However, I was unaware of the mismanagement of disaster relief as well as the depth of the flooding. I was also unaware of the racial discrimination and lack of help many of the city’s residents faced following the devastation, going so far as to bar the only way out of the city. Following the documentary, I looked up the official death count of the Hurricane and 1,833 people died in total and 1,577 died just in Louisiana. (Hurricane Katrina Statistics Fast Facts, CNN.com) Seeing how the government totally abandoned them during a time of immense crisis, was eye opening.

While watching this film I had this enduring question, how did people rebuild their lives after such an event? Survivors must have had and still have lingering effects of having survived this, as they saw friends/family die, often of highly preventable causes during and after the Hurricane; as well as the destruction of their homes and property. I am also morbidly wondering if the death count is accurate because of one main reason.

There was a clear and almost total lack of disaster management for both the living and dead in New Orleans. A YouTuber that I had been familiar with before this documentary, Ask A Mortician, explains the steps to retrieving and storing bodies after a natural disaster. Being a mortician herself, she explains why these steps must be followed and in what order. (Ask A Mortician, “Managing Corpses After A Natural Disaster,” YouTube) It seems that in Hurricane Katrina, at least in New Orleans, most of these steps and rules were disregarded and abandoned. This probably not only gave the families of the victims a complete and total lack of closure, but also prevented accurate identification. This would have presented obvious problems as to determining the death count, especially given how much time passed between the disaster and relief. If I had more time, I would have further researched disaster management in the weeks and months following Hurricane Katrina; but given the inhumane conditions and further misconduct by the U.S government, it would not be surprising to me if the death count was much higher.

When the Levees Broke is a gut-wrenching documentary that truly opens one’s eyes to the horrors that Americans are subject to, both by nature and the government. Spike Lee does an amazing job piecing together accounts, interviews, and footage alike into an emotionally charged film. This documentary shows precisely what art can achieve by expression, no matter how horrifying the content and experience. This film could be seen as a masterful expression of the grief that New Orleans went through in 2005 and a media work that raised awareness of the situation of the states along the Gulf of Mexico.

I was previously unaware of about 7/8 of the information regarding Katrina. I had seen pictures of people trapped on their roofs and neighborhoods flooded, but to see it up close and hear the accounts of the survivors was something else entirely. I knew nothing about the aftermath, such as the heat wave, the delay of supplies, the behavior of politicians, and the separations. It was so much to take in, it was like I got socked in the face. I can’t even begin to imagine what it was like for the citizens. The survivors guilt, depression, anger, and fear that followed must have been beyond harrowing.

One thing that stood out to me was that in spite of the death and despair, there were some select people (pastors, musicians, artists) who attempted to keep the spirits of the survivors up with music and prayer. It is instances like these that allow one to place a small amount of faith back in humanity, for that ability to cling to a little bit of hope amidst all the destruction.

My final project will be based upon De Pauger and imagined letters between him and French authorities. These letters will follow throughout his life and will show his projects through his eyes. As De Pauger spent many of his years envisioning New Orleans, I will primarily focus on this time frame. This letter is not complete and is very much a rough draft, but I will share with you a short example of what a letter might look like. For some context, Louis-Pierre Le Blond de La Tour was the chief engineer of Louisiana who worked alongside De Pauger to construct the grid system for New Orleans.

04/03/1721

Dear De La Tour,

I have been commissioned by Jean-Baptiste Le Moyne de Bienville, the governor of this colony, to lay out a plan for the city of New Orleans. With your help, I entrust we will be able to design a city unparalleled except by Paris. My current plan is to form a grid along the Mississippi Rivers bend. This should help align the city and make it pleasing to the eye. There are some settlements to the east that are not to my plan and I fear will be an encumbrance. The center of the city should be a Church and I plan to design the city around it. Around the Church will be a courtyard and from this heart, will be streets, houses, and business. I look forward to meet you and discuss this idea further, some planning and care must be taken so that it will be perfect.

Your Business Partner,

Adrien De Pauger

The footage of Hurricane Katrina is particularly disturbing because it comes with a sense of powerlessness. Natural disasters cannot be prevented by brokering or negotiation, not by treaties or conventions. This type of helplessness leads to a particular kind of despair in the aftermath. A lot of the stories made people outside of New Orleans fear the people who had lost everything. The people of New Orleans were told that no one would help them if they braved the hurricane. This, however, did not mean that everyone was able to leave. Some stayed out of stubbornness, but most residents stayed out of necessity. For many poor folk in New Orleans, there was nowhere to go and no way to get there.

Out of some of the worst human tragedies, comes art. Hurricane Katrina was no different. The loss of an arts scene after the disaster was not only a hit to morale but took a huge chunk out of the economy. That is not to undersell the way Hurricane Katrina gutted the culture for a time. In another city, maybe losing the vibrancy of an arts scene would not be such a deep wound, but not in New Orleans. The identity of New Orleans is the arts. Without them, there is nothing left. The land was just a washed-out gulf coast city. But the art returned and it helped the city to heal.

Article: “How the Arts Helped Save New Orleans After Hurricane Katrina”

contemporary-realism-art-Jonathan-Hodges-Katrina-1536x1011

Jonathan Hodge, “Katrina,” 2019, Oil on Panel, 48”x72”

When the Levees Broke

One of the things that stood out the most to me in When the Levees Broke was the incorporation of music throughout what we’ve seen of this documentary so far, especially how some of the chosen music seems to drastically conflict with the story the documentary is trying to tell us.  There were many times, more so towards the beginning, where there would be images of the flood, destroyed houses and stranded people, but the music seemed oddly light and joyful.  This contrast is very jarring at times, but that’s why it’s absolutely brilliant.  Even if one doesn’t recognize the musical choice the producers made, everyone that watches this film would be able to feel for the victims of Hurricane Katrina on a completely different level.  Music is a very powerful tool that helps shape how individuals feel and understand something.

Even further, the absence of music makes an impact on the mood of the documentary, as well.  When music suddenly disappears, it forces the listener to pay attention and ask “What happened?”  Typically, this is done when there’s a new shift in tone or changing to a new speaker that has very personal, first eye-witness reports of what happened – essentially, it points out a change in substory.  It creates a very somber feeling and forces you to listen to what each individual is saying to the camera, what story they have to share.  This allows the speakers to have a much larger impact than they would have otherwise.

I have to applaud the produces on making these kinds of decisions and using the musical undertones in order to guide the documentary where it needs to go.  The songs they chose were well picked and perfectly timed with the film and matched the overall pacing of the progressing story.  This also brings back the significance of the musical life in New Orleans and, in a way, helps show that this is apart of everyday life in the city, though that is not the theme of this particular documentary.  However, I do feel like the previous documentary we watched, City of a Million Dreams, gave a wonderful understanding of this part of New Orleans and gave us (or, at least, me) a better appreciation of musical impact in When the Levees Broke.  

I look forward to seeing the rest of the documentary to see the progression!

 

This article from The Washington Post was written by Kevin Ambrose last August, and it was eye-opening to see the effects and the way that the city has grown since the Hurricane Katrina sixteen years ago. After watching the first part to the HBO documentary on Tuesday, I was curious to see if anyone made any before or after photos, or anything along those lines. The main reason was because I always heard about Katrina growing up; whenever New Orleans was brought up, inevitably either Mardi Gras or the hurricane followed promptly, but because I was roughly four when it hit and because I never had television growing up, I never really knew the extent of it. I had seen a few photos of the streets flooded, but I had no idea about the situation in the Superdome, on the highway, or at the Convention Center.

The article went through the different neighborhoods affected by the Hurricane, the varying levels of damage inflicted on them, and showed photos taken in August of this year. I wondered why exactly the French Quarter hadn’t flooded as much compared to other sections of the city, but it made sense with the logic that sediments being deposited on that side of the river would elevate it in comparison to the rest of the city. Though as the article went on, it was a little surreal to see the photos of foundation slabs with the knowledge that they were destroyed or abandoned after the hurricane. There were another two photos in this article that had the pilings leftover from one of the homes and one that showed an abandoned Six Flags underwater. Those two in particular looked like they were right out of some dystopian novel with the deteriorating wood and how apparently there are even crocodiles living in the area with the former amusement park. Finally, learning that they were adding more barriers in an attempt to protect the city from another hurricane and/or flooding caught my attention because its construction has led to the wetlands around the city’s detriment. So, they erected this barrier and inadvertently hurt one of the natural ones that would have aided in protecting the city, but at least the article ended with reassurance there have been “An effort to protect and restore wetlands in the Mississippi Delta.”

 

Tarot and Characters

Tarot

What started as a card game in 1400s Italy then 380ish years later to be used in divination; Tarot has solidified itself as part of the occult and witchcraft in the modern era. Though like voodoo it is often misportrayed by the modern-day media (I see you movies that make the Death Card out to be a bad Omen). Tarot cards are meant to predict what overall themes are surrounding you in your past, present, and future in an attempt to help one see the bigger picture. The deck of 78 is split into five sections each pertaining to different aspects:

Major Arcana: enlightenment and individuation.

Cups: emotions, a person’s creativity, and intuition.

Wands: passion, inspiration, and willpower.

Swords: truth, ambition, conflict, and communication.

Pentacles: stability, health, and prosperity.

Each card has a meaning bit in its upright and reversed (upsidedown) positions. The reversed usually being the opposite meaning to the card’s upright one.

For my final project, I am taking characters from the books we have read and turning them into tarot cards that have either fit the journey they go on or their character. An example of this is one of the potential cards is using The Hermit for Edna Pontellier.

RWS_Tarot_09_Hermit

Upright the Hermit symbolizes contemplation and searching for the truth. Throughout the entire novel, Edna is contemplating her role in the society she lives for. She is searching for her truth.

Reversed, the Hermit symbolizes loneliness or having lost one’s way. Edna repeatedly feels lonely and disconnected from the people in her life. It could also be argued that at the end of the novel when she kills herself, that is her losing her way.

Learn about meaning of tarot cards here: https://labyrinthos.co/blogs/tarot-card-meanings-list

There will be a list sent out before my workshop of all the characters and potential cards I’ll be using for them.

 

 

 

 

 

 

Bodies (A Poem)

There are bodies everywhere

Bodies on the roof

Bodies in the water

Bodies in the streets

Bodies in houses

 

Young and old

All genders

Bodies of color

White bodies

Some alive

Some dead

 

See how they languish in the heat

Observe- as they cry out for help

Witness them looting Walmart for survival

Watch bodies get carried away by Katrina

Look up, there’s a body in the sky

 

Singing bodies

Dancing bodies

Bodies frozen in fear

Bodies cling and fight for their lives

Bodies shoot to kill- Bang! Bang!

 

How many bodies did Katrina take?

If you had to ask, she’ll tell you with sadistic glee:

“I took all kinds of bodies. Come and see.”

“On your left, a mother who couldn’t breathe.”

“On your right, man floating face down.”

 

There are bodies everywhere.

Bodies in the ground.

Bodies in the water.

Bodies…

Bodies.

Jacques St. Germain arrived in New Orleans in the early 1900s, well-traveled with tons of experience. His lavish lifestyle and extravagant parties were notorious throughout the city. It was said that he often threw fancy feasts, but never partook and preferred to observe his guests. Rumors started to circulate about his alleged relation to Comte St. Germain, who was thought to be a prolific alchemist in the 1600s. As more and more people took to this rumor, they began to notice an uncanny resemblance between the two. Speculation started that Jacque and Comte were the same people, and through this speculation brought the rumors of his immortality.

Already thought of as an amazing immortal man, he had to go and bite a prostitute who then jumped off of his balcony, somehow survived which caused rumors to change from immortality to vampirism. The police were involved after the prostitute survived the attack/leap. Important note: they did not believe her and thought that something more rational must have happened due to his charisma. They then investigated, which led to the discovery of a large collection of open but corked wine bottles containing blood. After this discovery, Jacque mysteriously disappeared and left no trace. He was never seen again.

Comte St. Germain was a prolific alchemist that was known throughout the 1700s. He bore an uncanny resemblance to Jacque St. Germain, as well as having many similarities and a lot of the same accomplishments. Rumors similar to that of Jacque were spread about Comte, relating to immortality. Like Jacque, he was rarely seen eating in public, claiming to be on a (blood?) “diet” it is important to note that there are no records of his birth.

vampire dude

 

Screen Shot 2021-11-01 at 11.46.30 AM

Click on the image to watch the video. Click here to visit Cha Wa’s home page.

 

[posted on behalf of a student]

When reading Bellocq’s Ophelia by Natasha Trethewey I kept thinking about the book Camera Lucida by Roland Barthes in regards to their similarities with photography. In Camera Lucida, Barthes defines a few different terms related to photography. There is the operator, which is the photographer, and the spectator, who is anyone who views the photograph. There is also punctum, which is the emotional response to the photograph, while studium is the tone or interest the image gives based on the cultural views. The photos that E.J Bellocq took that this book is inspired by were not well known until after his death and it is unknown whether these photos were taken as commissions or just for his own pleasure, though it is expected th51J9xDt9S1L._SX319_BO1,204,203,200_at it is the latter. If this was the case the images were all about punctum for Bellocq and he never intended for the photographs to be seen by the public thus the studium would not have been as important.

Though the photographs were eventually shared with the public in both museums and in books. This created an importance of studium and how cultural perceptions changed how these photographs were looked at. From this there were creations of books, such as this one, and other materials that tried to take a look into the world of Storyville just as Bellocq did with his photographs. Some books like Bellocq’s Ophelia have taken the view of the women who actually worked there so it is the characters in these books that are fictionalized characters of those in the photographs and they are the ones staring at the camera, creating the art. Tretheway brings up this point in the poem “Bellocq,” “I try to pose as I think he would like―shy / at first, then bolder. I’m not so foolish / that I don’t know this photograph we make / will bear the stamp of his name, not mine” (Tretheway 39). I think that it is important to realize that in these photographs the person in the photograph is just as much an artist as the operator, or photographer. They realize just as well as the operator what kind of punctum, as well as studium, that is created by the photographs that they are a part of.

 

Jazz Funerals

In New Orleans, there are several unique traditions around funerals and burials, the most striking of which, in my opinion, is the Jazz funeral. Jazz funerals are full of vibrant colors, music (traditionally a brass band), and, in general,  life. Such a service is less about mourning and more about the celebration of the life that person had and the things that person gave to those left behind as well as their mark and the vibrancy of the deceased’s personality.

These ceremonies are most known for the parade to the cemetery. They are led, both in direction and in music, by one individual. These parades never go in a straight line in an effort to confuse malevolent spirits to let the dead rest peacefully upon the arrival to their final resting place. The parade stops when the leader says stop and moves when the leader says move. Only the leader knows the route to the cemetery. 

This kind of funeral is found only in New Orleans and was originally only for prominent black male community members but has since been broadened. They still remain a heavily black event. As these are a unique and important pillar of the culture of New Orleans, it’s safe and accurate to say that black culture makes New Orleans what it is. 

Celebrations of life are becoming more and more common today as people recognize the comfort that comes from celebrating life rather than fearing death. Personally, I believe services like jazz funerals are somewhat responsible for this becoming a more widely understood concept among Caucasian Americans.

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